Tag Archives: Jack Kerouac

John Muir, Teddy Roosevelt, and Jack Kerouac Write about Nature

23 Apr

muir

“Between every two pines is a doorway to a new world.”

~ John Muir

It was conservationist John Muir‘s birthday over the weekend and yesterday was Earth Day. A few years ago, I had the great pleasure of editing a reissue (not the one pictured above) of his My First Summer in the Sierra and writing the flap copy, and I quickly became absorbed in the poetic language he used to described the beauty of the earth. If you’ve been following my blog for a while, you might have caught on that even though I absolutely love the glittering sidewalks and Art Deco skyscrapers of New York City, I am just as comfortable out in nature. (It’s the suburbs I can’t stand!)

Muir was an early advocate of nature preservation and founded the Sierra Club. He used to hang out with Teddy Roosevelt, whom I’ve also written about, and they’d go off exploring Yosemite. Can you imagine any of our recent presidents going off into the woods with someone we’d today probably label a hippie? It was this very friendship between Roosevelt and Muir that led to America’s natural beauty being preserved. Interestingly enough, Muir and Roosevelt were both rather talented writers, and their works are travelogues through nature.

Jack Kerouac referenced John Muir in The Dharma Bums, a novel that makes you want to drop everything and go sit in the woods for a great long while. He also wrote about Muir in an essay entitled “The Vanishing American Hobo“:

John Muir was a hobo who went off into the mountains with a pocketful of dried bread, which he soaked in creeks.

Kerouac was incredibly well read and would often read history books about America before or during his road trips. As “The Vanishing American Hobo” indicates, Kerouac saw the landscape and economy of America changing before his eyes as he traveled. The era he lived in was the beginning of the great highway system, and he saw why Muir’s conservation efforts were so important.

We tend to associate road tripper Jack Kerouac with cars and bars, but he actually loved nature. On the Road is essentially a glowing account of America’s landscape, the melon patches, the sun-drenched sky, the ragged mountains. In Big Sur, we see him sit out and just stare at the ocean, absorbed in nature. His obsession with animals gives us a poignant insight into his psyche.

We often put labels on people, and to see literature through critics’ lenses. What if we read John Muir’s work as literature instead of viewing it as nature writing? What if we read Jack Kerouac’s work as nature writing instead of counter-cultural novel?

What if we saw a story in a blade of grass? What if we listened really hard to the call of a bird?

You might also be interested in this article I wrote a few years about John Muir for Burnside Writers Collective:

And in this clip of me reading from Burning Furiously Beautiful about Jack Kerouac’s empathy toward animals.

Ragamuffins

18 Apr

9781590525029_p0_v1_s260x420

Brennan Manning was laid to rest yesterday. I was in my early twenties when I read Manning’s The Ragamuffin Gospel. It had been highly praised, and I wanted to see what all the fuss was about. I don’t recall particularly enjoying it, but I do remember that I was on a plane, perhaps an important detail because I don’t read very well on planes. I rush my reading when I’m on a plane, as if trying to match its V-speed, and Manning’s prose was slow-paced, contemplative, meditative. Despite how I felt about the book at the time, I was enthralled with the title and the central message of the book. This is from the description provided for the book:

Yet God gives us His grace, willingly, no matter what we’ve done. We come to Him as ragamuffins—dirty, bedraggled, and beat-up. And when we sit at His feet, He smiles upon us, the chosen objects of His “furious love.”

The Ragamuffin Gospel contains such provokingly entitled chapters as “Tilted Halos” and “The Victorious Limp,” and suggests Christians aren’t perfect specimens who have risen above other so-called sinners. Those with a holier-than-thou attitude have their halos on too tight. It’s unpopular to admit, but we’ve all experienced brokenness and inflicted pain on others.

Manning too. Manning was an alcoholic. A priest. A prisoner. A hermit. A public speaker. A force of contradictions.

It’s the type of contradictions that Jack Kerouac spoke to in his novels and in his reference of the Beatitudes in describing his generation, the Beat Generation.

It’s the type of contradictions we often don’t like. We like to have people fall into neat little categories of “good” and “evil.” We like to hold people up on pedestals. We like to demonize others. We like our reality stars to be trainwrecks. We like our leaders to be heroes. We like our heroes to be faultless. We like our Christians to be Jesus.

Life is messy. We are messy.

We need to extend more grace, and we need to accept more grace.

Life Continues to Be Absurd: Saul Bellow, Jack Kerouac, F. Scott Fitzgerald, and Joseph O’Niell

11 Apr

220px-HendersonTheRainKing

When I was a junior in high school, my English teacher gave our class a list of topics we could do our research papers on. We had never studied Saul Bellow before, but his name was on the list, and I chose to write about his absurd heroes. As Wikipedia states:

In philosophy, “the Absurd” refers to the conflict between the human tendency to seek inherent value and meaning in life and the human inability to find any.

When you’re an angsty teenager, life is Absurd. Writing out Spanish vocabulary words three times each in a row for homework was absurd. Learning square dancing in gym class while living in northern New Jersey was absurd. Having to do math long-hand when calculators existed was absurd. Parents were absurd. The routine of waking up, eating cold cuts for lunch, doing homework until bedtime was all absurd. Surely, there had to be more to life than this humdrum suburban life?

When I became an adult, working in a cubicle, my personal email address had the following quote from Saul Bellow’s The Dangling Man:

It may be that I am tired of having to identify a day as ‘the day I asked for a second cup of coffee,’ or ‘the day the waitress refused to take back the burned toast,’ and so want to blaze it more sharply, regardless of the consequences. Perhaps, eager for consequences.

It turned out, even when you’re an adult, life is Absurd. I was supposed to be over that the melodramatic apathy of a teenager, but I couldn’t shake that feeling that there had to be more to life. And I don’t think I was living a life more boring than most people. I was working in New York City. I had an enviable job. I had my own one-bedroom apartment. I had a boyfriend. I had a great group of friends. I was happy. But the routine of the day-in, day-out felt so mundane and ordinary … and meaningless. Being happy and successful wasn’t enough.

This is what Saul Bellow’s books capture so wonderfully. At the end of Henderson the Rain King–it came out in 1959; deal with the spoiler–the main character realizes that instead of searching to fulfill his own desires, he should have been helping others get what they want. It’s a long book, and it takes Henderson a long time to get there. Isn’t that just like life? He goes on a road trip of sorts to Africa. He sort of bumbles his way through adventures and has a lot of philosophical mad talk.

It’s because I first read and studied Saul Bellow that I was primed to understand Jack Kerouac. Even though I read it first, Henderson the Rain King actually came out two years after Kerouac’s On the Road, in which bumbling characters frenetically philosophized while road tripping across America. Both Bellow’s and Kerouac’s characters, sensing the alienation and Absurdism of life, have a longing that can best be described as spiritual. The dates of these books’ publications are important to note: Both Bellow and Kerouac had been in the merchant marine during World War II, and these are postwar novels dealing with the philosophical questions about the meaning and purpose of life.

Tonight, Joseph O’Niell is reading at the Saul Bellow Slam II at Housing Works. O’Niell is the author of  Netherland. This beautiful novel isn’t written in the aftermath of World War II, like Bellow’s and Kerouac’s works, but of September 11. James Wood, however, wrote in the New Yorker, that it has been “consistently misread as a 9/11 novel, which stints what is most remarkable about it: that it is a postcolonial re-writing of The Great Gatsby.” Astute as that revelation is, F. Scott Fitzgerald’s The Great Gatsby is a post-World-War-I novel, whose narrator is  war veteran swept up in Gatsby’s boozy parties that allow people to escape the mundaneness of their lives through social interaction. Netherlands, likewise, deals with the human need for connection.

We live in an Absurd world. We live in a sanitized, consumer, over-educated-and-underemployed culture. There are mass shootings and stabbings and an ongoing war. It is tempting to disengage, to “turn on, boot up, jack in,” as Timothy Leary said. Oftentimes, those who do choose to engage fashion themselves as critics and don a coat of irony. They comment on life from afar instead of risking to bumble through it.

I struggle with letting my walls down, with opening up. I don’t like the idea that people might think the most memorable thing about my day is that I had two cups of coffee or ate burnt toast. It’s hard to admit I long for something more, that I’m not satisfied. I keep turning to this literature, though, and I sense that this dissatisfaction or angst is a good thing. This world will never satisfy, and if I am too comfortable or too fulfilled or too put-together then I am probably deluding myself.

Tasty Tuesday: A French Road-Trip Supper

9 Apr

Jack Kerouac’s parents were French Canadian, and he described some fantastic meals in The Town and the City.  While he was on road trips though, he barely had enough money to buy food sometimes.

Saveur magazine created a springtime menu for if you happen to find yourself roadtripping through France … or just dreaming of being there!

The menu includes:

  • olive spread with figs
  • crepes
  • the French Blonde cocktail
  • and more!

Get the dinner party recipe here.

What’s your dream menu for a road trip along France’s famous Route 7?

Clip: A Time to Weep

3 Apr

marystatue-223x300

My art post “A Time to Weep” went up on Burnside yesterday.

The photo above is of a statue of Mary, the mother of Jesus. Catholics refer to her as Our Lady of Lourdes because of the apparition Saint Bernadette had of her in Lourdes, France.

Jack Kerouac fans may be interested in my Church Hopping column on the Grotto of Our Lady of Lourdes.

 

Happy 68th Birthday to Anne Waldman!

2 Apr

Happy birthday, Anne Waldman!

Anne Waldman’s New York – New Jersey upbringing and connection to Greece is the opposite of mine. She was born in A Millville, New Jersey, on April 2, 1945, and grew up on MacDougal Street in New York City, while I was born in New York City and grew up in New Jersey. Likewise, it was her mother who moved to Greece for a few years, while it was my father who was from Greece. These connections and opposites don’t really mean anything, but a few years ago I did run into her at a party.

Anne Waldman is an impressive woman. Here’s a little bit of her bio from Poets.org:

She received her BA from Bennington College in 1966. From 1966 until 1978 she ran the St. Mark’s Poetry Project, reading with fellow poets such as Allen Ginsberg and Gregory Corso. Immediately following her departure from St. Mark’s, she and Ginsberg founded the Jack Kerouac School of Disembodied Poetics at the Naropa Institute in Boulder, Colorado.

She has published over forty books of poetry….

…Waldman has received numerous awards and honors for her poetry, including The Dylan Thomas Memorial Award, The Poets Foundation Award, The National Literary Anthology Award, and The Shelley Memorial Award for poetry. She has received grants from the National Endowment for the Arts and the Foundation for Contemporary Performance Arts. She is a two-time winner of the International Poetry Championship Bout in Taos, New Mexico. She was elected an Academy Chancellor in 2011.

Happy 83rd Birthday, Gregory Corso!

26 Mar

bday

One of my very favorite poets was born on this day in 1930. That’s right: Gregory Corso. He was quite a few years younger than his friends—William S. Burroughs was born in 1914, Jack Kerouac in 1922, Allen Ginsberg in 1926—but was one of the first published. Kerouac had published The Town and the City in 1950, but the novel that would put him on the map—On the Road—wasn’t published for another seven years. Ginsberg’s Howl was published in 1956. Corso published his first poetry book, The Vestal Lady on Brattle, in 1955. He was only twenty-five years old. Speaking of which, Corso wrote a lovely poem called “I Am 25.” I remember back when I was in college, reading it and thinking how far off that seemed. Twenty five. What a magical age. I wrote a little poem emulating his about how old I was then, and instead of saying “I HATE OLD POETMEN!” like the line in his poem, I wrote “I LOVE OLD POETMEN!” And I do. Gregory Corso is brilliant. Both a classicist and a rule breaker.

If anyone could be called “beat,” it was Corso. Most of the people who came to be associated with the Beat Generation were middle-class suburbanites, or something close to that. Corso was born to a sixteen-year-old Italian immigrant in New York City, who later abandoned him to the Catholic Church Charities. He was sent to live with foster parents and ended up homeless on the streets of New York, eventually doing time in prison at thirteen years old for petty larceny. The story goes that while in The Tombs, the Mafia encouraged him to read, and he fell in love with poetry.

What a Garifuna-Breton Party Has to Do with Jack Kerouac

15 Mar

James-Lovell

photo via ELA

After a short hiatus for renovations and new partnership, Bowery Poetry is back—dropping “Club” from its title—and they’re hosting a Garifuna-Breton party! I’ve posted before about endangered languages—both of which these are—but why I specifically want to mention this party is because Jack Kerouac claimed to have descended from a Breton nobleman.

Bretons are people from Brittany, a Celtic nation located in France. During Kerouac’s day and age there were more than one million Breton speakers. The Brythonic language (Welsh, also endangered, is another example of a Brythonic language) was originally well regarded and spoken among the upper classes, but as people began assimilating it became known as the language of the commoners. Today,  most Bretons today speak French, and only about 200,000 people—particularly in the western area—speak Breton. In the 1960s, the language was being forced out of schools—just like many Native American and Sami languages were. Today, schools are returning to bilingualism, particularly through the efforts of Diwan schools, which were founded in 1977 as an immersion program. Even so, UNESCO classifies Breton as a “severely endangered” language. For more on the history of the language visit Breton Language and visit the US Branch of the International Committee for the Defense of the Breton Language.

Kerouac’s family was French Canadian, and growing up in Lowell, Massachusetts, his first language was the working-class French-Canadian dialect joual. It’s interesting to note that both Breton and joual are associated with commoners; perhaps this is a key to understanding Kerouac and his literature. As far as my current research shows, he was not familiar with the Breton language. However, I recently saw Christopher Felver’s documentary Ferlinghetti: A Rebirth of Wonder, which told the story of how one day Kerouac was sitting on the beach in Big Sur with poet and City Lights founder Lawrence Ferlinghetti repeated the phrase “the fish in the sea speak Breton.” Kerouac perked up, hearing the connection to his roots, and asked Ferlinghetti about it and wrote it down in the little notebook he always carried with him. The phrase found its way into his novel Big Sur.

Satori in Paris, which came three years after Big Sur, recounts Kerouac’s travels to France and Brittany in search of his roots. For a fascinating look at Kerouac’s trip and ancestral lineage, check out Dave Moore’s article “The Breton Traveller” on Beatdom.

Here’s the press release for the Garifuna-Breton party:

BOWERY POETRY

IS BACK WITH

A GRAND GARIFUNA-BRETON PARTY!

Poetry! Music! Dance!

Sunday*, March 18 from 6pm-11pm

Admission $10

Bowery Poetry, 308 Bowery (at 1st Street)

Endangered Language groups unite in a call to action to focus attention on the fact that more than half the world’s languages will disappear this century  

Two cultures who met through the Endangered Language Alliance, will celebrate their differences (Breton being Celtic and Garifuna being Arawak), and their similarities (both on the Endangered Language spectrum), but mainly will just celebrate with live music, dance and poetry. This event is being produced by the Bowery Arts + Science Endangered Language Program, and will be one of the first events at the newly renovated Bowery Poetry space at 308 Bowery.

Breton

The strong Breton cultural movement, known as Fest-Noz,  has preserved the expression of a living and constantly renewed practice of inherited dance repertoires with several hundred variations, and thousands of tunes. About a thousand Festou-Noz take place every year with participants varying from a hundred to several thousand people, thousands of musicians and singers and tens of thousands of regular dancers.

Garifuna

Descendants of Arawak, Carib, and African warriors, the resilient Garifuna people of Central America and the Caribbean are known for their rich traditional folklore, including music, dance, food and language. James Lovell is a New York based Belizean Garifuna drummer, recording artist, performer, teacher, and Garifuna cultural activist who grew up with stories told by his elders about the bravery of the Garifuna people and their military leader, Chief Joseph Chatoyer, against efforts by the British colonialists to deny them their identity and the right to speak the Garifuna language.  

 

 

*I double-checked this, and according to the Endangered Language Alliance the event is on MONDAY the 18th.

Happy 91st Birthday, Jack Kerouac!

12 Mar

OLYMPUS DIGITAL CAMERA

Today would’ve been Jack Kerouac’s birthday. It’s too bad he’s not around this year–he passed away in 1969 at forty-seven years old–to see the films Big Sur, Kill Your Darlings, and On the Road.

If you’re interested in discovering his birth home, you can check out my Kerouac birthday post from last year, which has photos and history.

You may also be interested in seeing artist Jonathan Collins’ painting of Kerouac’s birth home.

Friday Links: Flavorwire’s Kerouac Obsession

8 Mar

Flavorwire is obsessed with Jack Kerouac. Here’s a round-up of articles referring to him this year:

Notice a trend?