Close up of one of Cinat’s paintings; image via Eventsy
The members-only networking club Eventsy invited me to attend a special viewing, co-hosted by CATM New York, of Argentine artist Mariano Cinat’s thought-provoking exhibition “New Works” in The Narthex Gallery of Saint Peter’s Church, located at 619 Lexington Avenue in Manhattan, on September 12. From dark and haunting to fluid and ethereal, his work elicited a visceral response, an impulse to examine one’s own beliefs and feelings through the cryptic scenes depicted in the paintings.
Average-sized paintings, the canvases ranged from 12” x 9” to 69” x 48”. During the Q&A, Cinat explained that his work was a particular size by request of the Louvre. He said, “I wish they commissioned me, but it was more like a competition.” Untitled, the paintings felt like a cohesive collection covering three intertwining themes: the Classical world in earthy tones; the spiritual realm in light, bright colors; and a mysterious interior of saturated colors.
Displayed in a gallery situated within a Lutheran church, the paintings took on perhaps more spiritual meaning than the artist intended. This religious interpretation of the artwork was helped along by the press release, which stated:
Be not afraid of spiritual idiosyncrasies but rejoice in the continuity of life. Experience the nuance of a master of color and emotion as Cinat refreshes the senses.
Many of the paintings varied from landscape scenes reminiscent of the Biblical-era Middle East, showing walls like one would envision in Jericho and simple homes in which one would imagine people tucked away breaking bread together, to more dream-like settings suggestive of ascension into heaven.
In one painting in particular, hung on a far wall, an image of a cross seemed to shine over a stone wall. And yet, the artist himself seemed put off that his work might be interpreted through a Christian lens. When I told Cinat of the cross I had discovered, he asked which painting I’m speaking of. He informed me he had not painted a crucifix in any of his paintings and sounded incredulous that I had seen such specific religious imagery in work. He told me:
“I’m spiritual but not religious.”
I suppose we all see what we want to see in art, or what we’re predisposed to see. Interpretation is left up to the viewer. Despite his surprise at my reading of his work, Cinat himself prefers not to explain his art to viewers. He said to the crowd of onlookers:
“Each one of us interprets it in other ways.”
Though he did reveal:
“I have a search for spirituality, and light is an element I use. It’s not a real place.”
His painting of figures seemingly ascending into heaven, then, may just as likely have more to do with a state of mind. The spiritual significance therefore changes from the physical presence of heaven and hell of Judeo-Christian to perhaps a transcendence of one’s mind through meditation in an Eastern religion. It could even be a bodily movement from one dimension into the next through portals. Of course, one may also interpret the work through a more metaphorical lens. In that case, a viewer could see it as impetus for change in one’s life, of moving on from the past and entering a future full of potential.
While those paintings seemed more clearly tied to positive spiritual themes, there were a series of paintings that seemed more secular, more human, but perhaps too almost more sinister. Unlike the other paintings, which used the browns and blues readily found in nature, and which depicted outdoor scenes, these paintings ensconced figures dressed in flame-like red and deep violets in rooms pitched in black. As with the other figures, their poses and placement on the canvases suggested an almost hypnotic state. If taken with the others as a reflection on religious matters, one may view them as agenda-oriented leaders of the Church—whether cardinals or kings—because of the way the figures are clothed in rich colors as they move about an interior that though sparsely decorated is vast and foreboding. These paintings hearken back to the works of Renaissance painters such as Raphael.
Taken to a more extreme secular interpretation, these darker paintings bring to mind the psycho-sexual Stanley Kubrick film Eyes Wide Shut, starring Tom Cruise and Nicole Kidman. Cloaked identities suggest secrecy and positions of power.
But again, this is just what I personally saw in the works. They may actually be situated in much more real and less portentous places. Cinat said he imagines everywhere from Utah to Japan, as he paints in Harlem.
When asked during the Q&A what inspired him, Cinat said it was opera that had inspired his work. “I went to see The Magic Flute,” he said.
Stephanie Nikolopoulos 