Benedict F. Giamo’s Kerouac, the Word and the Way: Prose Artist as Spiritual Quester
Pope Francis is in New York City. There are cops everywhere. Everyone I know, Catholic or not, is excited. I’ve never quite seen so many people excited over a religious figure’s visit.
In light of all the enthusiasm over the pope’s visit to America, I thought it would be enlightening to close the week out with a few articles exploring Jack Kerouac’s Catholicism.
- The American Conservative’s “The Conservative Kerouac” says: “Yet this bopping, scatting, mystical jazz poet who almost singlehandedly willed the 1960s counterculture into being was himself a political conservative and a Catholic.”
- The George Bulletin‘s “Discovering the Catholic Kerouac” says: “At the core of ‘On the Road,’ and at the heart of all his work, is the Catholic and Beat insistence upon an underlying spirituality that inhabits all creation. Kerouac saw the world, and everything in it, as Holy.”
- Culture War Magazine‘s “The Apocalypse of Jack Kerouac” says: “The Catholic overtones of Kerouac’s thought are as obvious as a notion of his not utterly incompatible with Catholicism, but occasionally mistaken for it….”
- Patheo‘s “5 People It’s Easy to Forget Are Catholic” says: “He was no angel, and certainly not a practicing Catholic (he stopped attending Mass at 14), but it has been rightly pointed out that Jack Kerouac never left his Catholicism.”
- The Arts Fuse‘s “Visions of ‘On the Road,’ the Movie” says: “Kerouac’s Catholicism is just one of the elements that’ve been ‘cropped out,’ so to speak, from a new film version of On the Road, directed by Walter Salles and written by Jose Rivera.”
- Hermit’s Thatch‘s “Kerouac’s Buddha & Jesus” says: “Personal experience can play into this identification of religious or psychological style.”
- CThe Merton Journal’s “Visions of Tom — Jack Kerouac’s Monastic Elder Brother” says: “Having been baptized, brought up and educated a Catholic, by the time he was 19 he had serious misgivings though he continued to have conversations with a local priest, Fr ‘Spike’ Morisette who also had his own struggles with his faith.”
- atholic Culture‘s “Three American Sophomores: The Restlessness of Thomas Merton, J. D. Salinger & Jack Kerouac” says: “This is where Kerouac’s religion and pursuit of detachment fails—and fails hard. Taking drugs is one of the most self-centered actions possible.”
- The Eponymous Flower‘s “Jack Kerouac was Catholic” says: “Indeed, he was eager to attack the Communists like Ferlengetti and Ginsberg, from whom he disassociated himself from several times in the interview. Despite being terribly drunk, he has moments of clarity and makes one of the most sartlingly accurate description of the false prophets… “
- Livemint‘s “Hit the road, Jack” says: “Many readers never get beyond that party-hearty surface and the book’s confessional stream-of-consciousness style. Leland draws a much more complex portrait. Despite the myth that the writing of On the Road was the next thing to speaking in tongues, a laying down of ecstatic inspiration by a Beat young savage, Kerouac was in fact a meticulous, driven writer, a man who “worked hard on his spontaneity”.”
That’s barely scratching the surface. Kerouac’s religious has been dissected by scholars and laymen alike for decades.
Stephanie Nikolopoulos 